Dating in egypt alexandria

Because of these _indisputable_ and well-documented "archaeological anomalies" some scholars understand that the Bible's Exodus account is _not_ an eyewitness account, they have suggested that it was written in a period when no one knew such sites were not in existence or were unoccupied and I concur.That question has been asked by scholars and answered.The findings of the above-listed surveys indicate there are few, if any, Late Bronze Age materials and a paucity of Iron I Age materials in the areas being surveyed.On the other hand, the Iron II Age is well represented in all of these areas.However, THE TEXTS IN QUESTION WERE MOST PROBABLY WRITTEN IN LIGHT OF THE SETTLEMENT CONDITIONS THAT PREVAILED IN THE IRON II PERIOD AND PROBABLY TOWARDS THE END OF THAT PERIOD. anonmyous Exilic author "thought" were in existence in the timeframe (1512/1446 B. As already noted by Finkelstein and Mac Donald not even the Late Iron Age II has _all_ the sites appearing in the narratives occupied.Thus, the assumption here is that although the biblical writer may have used material that predates his time, he set that material into a context, namely, the Iron II AND LATER PERIODS, that would be meaningful to his readers." If Finkelstein and Mac Donald are right, and I believe they are, then this means that those scholars who are seeking to establish the "route" of the Exodus from its itinerary preserved in Numbers 33:1-50 have a daunting task before them. Anyone seeking to find sites in existence before the 7th-6th centuries B. for their Exodus will hit a brick wall: the fact that _no_ archaeological time period has _all_ the sites in existence and occupied.

This does not mean that the present writer denies that there are older traditions behind the biblical narratives. (Protestant Exodus date) in Canaan to oppose Israel's Exodus and entry into Canaan from Egypt and _cannot_ have been written by an eye-witness whether that be Moses or someone else. The latter number came into existence no earlier than the 12th century B. The Pentateuch and its Exodus narratives use 22 letters not the 30 letters of Moses' days.We "know" Moses did _not_ write the Exodus account because it is presented in the third person format. The sites enumerated in Numbers 33:1-50 were most probably sites known to the narrator who wrote the account in the 7th/6th century B. so they most likely were in existence in his day (some may have been abandoned in his days while others were occupied but they did "exist" at least physically). Moses' activities and speeches are presented in the third person, a format which would _not_ have been used by Moses had he really written the account appearing in the Holy Bible. Ge ) and they are feared by Israel upon her departure from Egypt (Ex ). Certain locations mentioned in the Pentateuch, the first five books of the Bible, which also include the Exodus account, have been identified by archaeologists and excavated; the excavations revealed that these sites either were not in existence in Moses' days, or if they were in existence, they were abandoned and not occupied _contra_ the biblical portrayal of events. Had Moses (or some other eye-witness) written the Exodus account the number of letters used for writing would be 30 in 1552/1446 B. If some of the sites mentioned in the Pentateuch and Exodus narratives were not in existence or deserted in Moses' time (1512/1446 B. so there would be no need for the Exodus to avoid the way to the land of the Philistines.Obviously someone else is writing about Moses and describing his activities (Cf. The Philistines are portrayed as being in Canaan in the days of Abraham (circa 2100 B. Archaeology has established that the Philistines are the Pelest of Ramesside era records and they did not settle in Canaan until circa 1175 B. Thus the Exodus account is _in error_ in having Philistines present circa 1512 B. The archaeological excavations revealed that some of the sites were in existence only in the 7th century B. so this anomaly suggests the Exodus account is no earlier. C.) "how" can one identify the route of the Exodus from the itinerary given in Numbers 33:1-50? That is to say, if there was an Exodus circa 1512/1446/1260 B. they probably did take "the way to the land of the Philistines" as the Philistines were not present to oppose them.

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